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WHY 11 POLICE OFFICERS WERE SHOT IN 24 HOURS By Andrew C. Wallace January 29, 2011NewsWithViews.com This is an explanation of the shooting of Police Officers Tom Baitinger, and Jeffrey Yaslowitz and a U.S. Marshal in St. Petersburg, Florida, Officer Steven Dodds in Oregon, Officer David Moore in Indianapolis, two Officers wounded in Port Orchard, Washington, Two Sheriff’s Deputies wounded in Tacoma, Washington, and four Police Officers wounded in Detroit, Michigan. Eleven of these shootings took place in 24 hours as reported by Fox News 1-25-11. To expect different outcomes from inner city Marxist Utopias is both moronic and impossible. Simple logic and history dictates that most people born into the world without being taught right from wrong, the Golden Rule, ethics, morals or guidance from a proper family, the teachings of Jesus Christ and real education, are doomed. These residents even elect and support those who deprive them of freedom and prosperity, who are just like those who sold their own people into slavery in the first place. Law abiding people living in the Marxist Utopias live in fear of the criminals produced therein and have a strong resentment of ill treatment by the establishment represented by the Police. Under existing circumstances, this deadly situation is highly resistant to change. Police have never had the lead responsibility to protect the people. Our constitution gave that obligation to the people themselves along with the right to keep and bear arms as protection against criminals and a rogue government. It is impossible for police to protect the people without an armed citizenry supporting the police, but the Marxist Officials will not allow it because they rightly fear retribution from the people. Officials should fear arrest for their treason. The people had my back when I was a police officer and I would never work under the present conditions where the police are perceived much like that of an occupying army. In many cases the people are protecting the criminals and hate the police.  Advertisement The police have limited choices, none of them easy. They can arm and train the law abiding people while earning their trust. This would require that the police pay close attention to the prosecutors and judges to insure that people get equal justice and due process in a civil manner. Since many prosecutors and judges are corrupt, police will have to investigate and arrest some of them to establish creditability. Police will have targets on their backs until they are perceived as friends of the people. Don’t tell me that this is a pipe dream and will not work because I have experienced it. As a police officer, I have been offered housing at much reduced cost to get me to live in their area, the people wanted my services. Police in Marxist utopias can’t say the same thing as they are mostly hated. We used to have a saying that “You could fight with every drunk, or not, your choice”. I have seen many current police officers on TV treat people in a disrespectful manne r that did nothing to get rid of that target. I was taught as a police officer “to either kill the people with kindness, or to kill them for proper cause”, and that we were not paid to subdue people with a club or with physical force because it was poor public relations, not required, and sooner or later we would lose with dire consequences. This policy was based upon experience and was very effective. We did not wear track shoes because common law allowed use of deadly force to stop felons. We could use positive road blocks so car chases did not last long. Everyone knew the rules of engagement so it worked quite well. This problem was started by greedy politicians who instituted pure Marxism in the inner cities depriving people of equal opportunity and freedom by replacing it with equal poverty and slavery resulting in a brainwashed population with a large criminal underclass. One example of a major cause is the 20% high school graduation rate of Blacks in St. Petersburg, Florida, which is the worst example of low graduation rates in the United States.  If the police can’t change things by throwing some officials in jail and working with the people they should resign, and law abiding residents should move out. To my knowledge it is almost unheard of for Police to use their legitimate and superior power to clean out prosecutorial and judicial corruption. If the police don’t do it, who can? My prayers go to the families of the brave officers who have died because of yet another failed experiment in Marxism by Traitors to our Constitution in the government, and most especially to the Marxist media who refused to tell people the truth.There is a high probability that our money and governmen benefits will become worthless. When this occurs, residents of the Marxist utopias, seeking food, will attack the government or the working people, in either case, it is not a time to live or work in the city. © 2011 Andrew Wallace - All Rights Reserved Andrew C. Wallace is a former Kentucky State Trooper, E-Mail: natlmktg@gte.netKentucky Native, Korean War Veteran, Commercial Pilot in Alaska, University of Kentucky Undergraduate in Business, Four years of Graduate School in Economics and Marketing at University of Kentucky and University of Iowa., Assistant Professor, Thirty years as Director of Marketing Firm developing and implementing national Marketing programs for manufacturers and now retired doing research and writing.  | |||||
The Master CourseThe lesson of the day from SatguruSivaya Subramuniyaswami's trilogy:Dancingwith Siva, Living with Siva and Merging withSiva |
Lesson 290Sloka 135 from Dancing with SivaWhat Is the Source of This Catechism?The philosophical basis of this catechism is themonistic Saiva Siddhanta of the Kailasa Parampara as expressed in the Vedas, Saiva Agamas, Tirukural, Tirumurai, Tirumantiram and contemporary scripture. Aum Namah Sivaya. BhashyaThis catechism, prashnottaram, is the creation ofthe living lineage of seers known as the Kailasa Parampara, of the South Indian Saivite school called Shuddha Saiva Siddhanta, Advaita Siddhanta or monistic Saiva Siddhanta. It reflects the teachings of the Vedas and Saiva Agamas, the profound Tamil scriptures Tirumurai and Tirukural and the revelations of contemporary Kailasa gurus. The Tirumurai is a twelve-book collection of hymns of numerous Saivite saints. Most important among these is the Tirumantiram, a siddha yoga treatise by Rishi Tirumular, recording the Saiva tenets in 3,047 verses. It is prized as the confluence of Siddhanta and Vedanta. The Tirukural, containing 1,330 couplets by the weaver saint Tiruvalluvar, is among the world's greatest ethical scriptures, sworn on in South Indian courts of law. Natchintanai are the sacred hymns of Sri Lanka's Sage Yogaswami. Tayumanavar says, "I meditate on the great light of the Siddhanta, the thought of all thoughts, the life of all life, which, existing in all objects without distinction, causes a spring of inestimably pure and happy nectar to flow for the good of its followers. " Aum Namah Sivaya. Lesson 290 from Living with SivaYou Can Make A DifferenceHere's a true story to show how effective a timelyexpression of appreciation may be. A young man tried the above practice on his rather gruff employer, whose heart melted when he heard the words, "One of the things that I appreciate most about you, sir, is your brilliance as an inventor. You have so much to teach me." After saying that and more, the youth urged the astonished elder to pass on the voicing of appreciation to another person. The man sat with his only son that same evening and awkwardly told him how much he appreciated his many fine qualities . "I never take time to say such sentimental things, " he said, "but rather tend to keep to myself and be demanding and harsh because of the pressures of work. But please know that I do love you." The youth began sobbing and confessed, "Father, thank you so much. You can't imagine how glad and relieved I am to hear that. I was planning to commit suicide tomorrow because I thought you didn't care about me any more, or even like me. Now I won't." You never know how much difference your appreciation will make. To prepare yourself for this sadhana, stand before a mirror and look at your face, right into your eyes, and say aloud, as if talking to another person: "I am grateful to you and appreciate your being in my life." Then describe to yourself in many sentences all the good you have done during the past five years. You can jog your memory by reading from your list of goodness that you made earlier. You will soon see the reflection in the mirror soften and begin to smile as it absorbs the happy feeling of your appreciation. Once this art is perfected between you and you, you can begin to appreciate others in the same way. Don't be shy. No one is shy when angry. Why be shy when we are happy and lovingly grateful? There is a brave new world on the horizon for followers of dharma, one in which we are kindly to each other, trusting and aware of one another's feelings, a world in which we acknowledge our debt to others and express our thanksgiving, first in our silent heart and then outwardly. Gratitude is one of life's richest resources, containing the power to change people's lives. Its opposite is a disease that erodes all contentment and fills our life with emptiness and despair. Take heart. These sadhanas on gratitude and appreciation have worked wonders for many. Yes, each one of us can make a difference. The world is changing, and we can make it change for the better, or we can leave it in the hands of those who make changes for the "badder." It's our choice. I appreciate you, our reader of Living with Siva, you and other men and women, boys and girls who are strengthening Hinduism in hundreds of remote communities, upholding the Sanatana Dharma, being a beacon ligh to others on the path. It is you who are inspiring us to produce this series of books on contemporary Hinduism, giving us so many ideas and cheering us on. You are making a great difference by simply living the dharma, aspiring for self-transformation and speaking on these high principles that are so important to us all and to the future of humanity. Just a little bit of kindness is so easy to express. Just a little bit of kindness heals the mind. And in this day and age, when so many are frustrated, troubled and need a little bit of help, appreciation and encouragement, your kindness can help. Your criticism, your gossip about them, hurts them and also hurts yourself. But the kindness that you express in what you do is healing unto you, too. So, see yourself as a being that always expresses kindness. What you think about, you become. Sutra 290 of the Nandinatha SutrasMy Trilogy And Other LegacyWorksAll my devotees revere as sacred scriptureDancing with Siva, Living with Siva, Merging with Siva, Lemurian Scrolls and my other authorized texts and discourses, including Saiva Dharma Shastras. Aum Namah Sivaya. Lesson 290 from Merging with SivaQuelling the KundaliniAs it is said, "What goes up must come down." This is especially true with the kundalini shakti moving through either of the other of the two wrong channels, where it can produce "dis-ease" --discomfort, physically, emotionally, intellectually and astrally--that no doctor's effort can fathom the cause of or effect a cure. At various junctures, as it rises, the kundalini shakti, or serpent power , attacks the organs in the vicinity of the chakra it is passing through, biting and poisoning them on the astral level. As it climbs, each one of the astral organs is hurt and felt as a physical ailment. This often reflects as a symptomatic problem in the kidneys, then stomach problems and later heart problems and thyroid difficulties. At each juncture, the doctor would be perplexed by the ailment, unable to find a medical cause, then doubly perplexed when that problem leaves and the next one arises. Though treatments and multiple tests are more than often given, the source of the problems is usually undetected. A devotee going through this experience often challenges the will of his satguru, whereupon he is left to his own devices, as it lies beyond even the guru's ability to help or guide him further . For the rule is: the guru takes nine steps toward the seeker for each humble, cooperative, eager step the devotee takes toward him. When the devotee balks, begins to argue and challenge the guru's will, this is the guru's signal to withdraw, a mystical sign that his ninth step had been taken. Should he take the tenth, he enters without a welcome and tangles when step eleven and twelve are taken. To withdraw then would cause an unwanted karma of hurt, pain and anguish. So, the wisdom of the ancients is "For every one step taken toward the guru, the guru takes nine toward the devotee." Then Shri Shri Shri Vishvaguru Maha-Maharaj-ji steps in and takes over, and the failed aspirant either is corrected by the forces of circumstance to give up spiritual pursuits for financial or other reasons, or he spins off the spiritual path into Vishvaguru's ashram, called Bhogabhumi, place of pleasure (another name for Earth). It is the biggest ashram of all. Here followers learn by their own mistakes and make fresh new karmas to be experienced in yet another life. To avoid these problems, and worse, the kundalini shakti has to be brought down all the way--slowly, not abruptly, lest the person become suicidal-- all the way to the base, to the muladhara chakra, and then redirected up the proper channel. As pride comes before a fall, the fall of the spiritual pride is again another hurt, a final bite from the serpent, and as the poison flows through all organs, and temporary physical, mental and emotional suffering is the consequence. |
Click for details on Satguru Bodhinatha Veylanswami's next mission, so you can meet him. These daily Master Course lessons are drawn from Gurudeva's 3,000 page trilogy on Hindu philosophy, culture and metaphysics, available in the full-color volumes of Dancing, Living andMerging with Siva at our Minimela online store.
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